Scary~Odia Fairy Tales Story PDF 2021~Naag Lok Katha
Scary Odia Fairy Tales PDF 2021 Naag Lok Katha
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Odia Fairy Tales Naag Lok Katha
Yeh Odia Fairy Tales Naag Lok Katha aap keliyee behat jaruri hai. Maanav bhalaee ke lie, yah vaastav mein aisa lagata hai ki naagon ko ek baar door ateet mein mita diya gaya tha, ya to maanaveey roop se ya amaanaveey roop se.
gunagun
jis desh mein saamp devata kee pooja kee jaatee hai, vahaan saamp bhee insaan ke dushman hain. photo: shatarastok
sabhyata ke praarambhik aur madhyayugeen logon, vishesh roop se hamaare jaise bhaarateey upamahaadveep ke nivaasiyon ka prakrti aur usake parivesh ke saath ghanishth sambandh tha. prakrti se mera abhipraay paudhon, pashuon, jal nikaayon, nadiyon, samudron se hai. jaise-jaise ham aur adhik aadhunik hote gae, shahareekaran kee or yah yog bhee kamazor hone laga, aur jo jeev kabhee sabase nazadeek tha, vah door chala gaya lagata hai. jaanavar ka naam saamp hai, jisaka naam log abhee bhee andhere mein lene se darate hain
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hamaaree puraanee saahityik sanskrti mein, haalaanki, sarpavaad ke paryaapt sanket hain jis prakaar mahaabhaarat aur bhaagavat mein krshn ko vishnu ka avataar kaha jaata hai, usee prakaar bade balaraam ko antim sarp, baasukee ka avataar kaha jaata hai. pauraanik kathaon ke anusaar, vishnu naaraayan dvaara ksheerasaagar mein anantanaag kee god mein viraajamaan hain. saamanjasy ke bhee sanket hain: praacheen saahity mein, rshi, ek pahaadee desh, kailaasa ke mool nivaasee, devaadidev mahaadev ke roop ka varnan karate hue kaha tha ki unhonne apane gale mein ek saamp pahana tha, jisaka arth hai ki unhonne ek saanp maphalar ka istemaal kiya tha. mahaabhaarat mein, vishnu ka vaahan, cheel, naag ka shaashvat shatru hai, jabaki cheel ka maalik, naaraayan khud, anantanaag ke sophe par shaanti se sota hai.
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mahaabhaarat ke shuruaatee dinon mein, saamp aur insaan ke beech ke rishte ke baare mein ek kissa hai. bheemasen, jo kalakatta se deekshit the, paanee ke neeche shahar mein gir gae vahaan, kaee jahareele saampon dvaara kaate jaane ke baad, jahar se jahar khaane ke baad, madhy paandav ne apanee taakat vaapas pa lee aur phir naagakul ne apanee shakti se ghrna karate hue, use sarp baasukee ke paas le gaya. baasukee bheem kee pahachaan jaanakar bahut khush huee aur bheem ko apane pote ke roop mein apane logon se milavaaya aur vishesh aatithy ke saath bheem ke saamane amrt bhandaar khola. bheem ne amrt, aath kumbh, kumbh raashi ko peekar ek hajaar haathiyon ka bal praapt kiya. ek uchit aaraam ke baad, baasukee ne use nae kapadon mein nashvar duniya mein bhej diya
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mahaabhaarat ke is prakaran se, yah spasht hai ki manushy aur naag ke beech ka sambandh kitana kareebee tha. is mahaakaavy mein, ham parivaar paandav, arjun ke praarambhik kaal mein ek aur kahaanee paate hain, paarivaarik sanhita ka ullanghan karate hue, baarah saal ke lie nirvaasan aur brahmachary maanate hain, aur haridvaar mein ganga mein snaan karate hain. draupadee ke lie, agar thorasee yahaan rahate hain, to unakee pratigya nahin todee jaegee arjun ko jyaada samajhaane kee jaroorat nahin thee, usane uloopee ke saath raat bitaee aur agalee subah haridvaar laut aaya. uloopee us door tak gaee aur use alavida kah diya. mahaabhaarat is baat par chup hai ki kya koee vivaah samaaroh tha lekin uloopee bahut aadhunik thee, vah sirph ek raat kee neend ke lie kunvaaree maan banane ke lie taiyaar thee. is sangh ka phal arjun ka putr iraavan tha, jo apane pita ke sampark mein rahata tha aur yahaan tak ki kurukshetr ke yuddh mein paandavon ke lie bhee ladata tha.
poorvottar bhaarat mein arjun ka agala gantavy manipur tha, ek aisa kshetr jisake lokageet abhee bhee saamp aur manushyon ke beech gahare saamanjasy kee kahaanee kahate hain. mahaabhaarat ke ant mein, jadu vansh ke vinaash ke dauraan, dvaaraka mein ek baragad ke ped ke neeche daphan hue balaraam ke munh se ek hajaar rang ka laal naag nikala, aur balaraam ke jeevan ko samaapt karate hue, samudr mein gir gaya.
is yug mein, saamp manushyon ke dushman hain, ham unhen dekhakar darate hain, ham unhen maar sakate hain yadi ham kar sakate hain, haalaanki saanp kee khaal se bane baig ke joote kaee sammaanajanak mahilaon ke lie ek phaishan stetament hain. mainne yah bhee suna hai ki vibhinn davaen saanp ke jahar ka upayog karake banaee jaatee hain saampon ke saath prem prasang ke saakshy kabhee lokakathaon aur lok nrtyon mein pae jaate the, jahaan saamp ka nrty bahut aam hai. saamp nrty ko shaastreey nrty shailee mein bhee vishesh darja praapt hai saadhana kee duniya mein yah bhee kaha jaata hai ki saadhana mein pahala kadam kundalinee ko jaagrt karana hai.
lekin mainne bachapan se seekha hai ki saamp khalanaayak hai, saamp hamaara dushman hai is virodhaabhaasee jaanakaaree se thoda bhramit hokar, mainne ek puraatatvavid-bhaashaavid mitr kee sharan lee. unhonne mujhase kaha ki saampon ko sirph sareesrp ke roop mein nahin sochana chaahie, yah ek galatee hogee. saanp ke lie sabase prasiddh paryaay naag 7 hai ye naaga shaayad ek shaktishaalee praacheen janajaati thee, nav-aaryon ke saath unaka prem sambandh (paandav padhen). main itane lambe samay se prem kahaaniyon ko bata raha hoon, baad mein jhagada shuroo ho gaya aur paandavaputr ke pareekshan ke dauraan dushmanee badh gaee, jab takshakanaag ne pareekshit ko vibhinn tareekon se maar diya. badala lene ke lie pareekshit ke putr janamejay ne sarp ka tyaag karana shuroo kar diya yah dekhakar ki saanp ka vansh vilupt hone vaala tha, jyotishee muni ke putr ateek ne use konom mein rok diya.
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jis din naag-hatya ko roka gaya, use aaj bhee naagapanchamee ke roop mein manaaya jaata hai. yadyapi us din naag vansh kee vishesh roop se pooja kee jaatee thee, lekin janm yagy ke parinaamasvaroop naagajaati kee pratishtha pooree tarah se samaapt ho gaee thee. konom mein jo log bach gae, ve pahaadon mein jangalon mein chhupakar aary atyaachaar se bach gae. mere mitr ne gyaanendramohan daas ka shabdakosh khola aur mujhe dikhaaya ki naag shabd kee vyutpatti naag (parvat ya vrksh) + gair-pratyay hai. ek arth mein, vah hai, saral bhaasha mein, jo pahaadon mein ya pedon ke khokhalon mein rahate hain ho sakata hai ki unaka kuladevata saamp tha, isalie samay ke saath do shabdon ka arth ek ho gaya shaayad uttar-poorvee kshetr kee naga janajaatiyaan unase utaree hain upanaam naag aaj bhee bhaarat ke kaee hisson mein prachalit hai mere mitr ne mujhe chetaavanee dee ki main naag bhikshuon ko naag shabd se bhramit na karoon naagaasaanyasee ka matalab pooree tarah se alag hai, sareesrpon ka unase koee lena-dena nahin hai vahaan naga ka arth hai nagn ya nagn ka bhrashtaachaar saamp shabd ka ek aur arth haathee hai, lekin isaka upayog apekshaakrt seemit hai sambhavatah saamp aur haathee ke beech ekamaatr samaanata yah hai ki ek kahaavat hai ki donon ke sir par ratn hain.
ek dost se baat karate hue, mujhe hamaare padosee desh nepaal kee ek kahaanee yaad aa gaee door kee sachchee umr 7 kee kahaanee vishaal himaalay ke pair mein paanee ka ek vishaal vistaar tha. naaga jalaashay ke adhipati the, aur ve jalaashay ke neeche apanee apaar sampatti ke saath rahate the, iseelie isaka naam naagahrad pada. kaee sant us pavitr bhoomi mein yaatra karate the ek din, saat praacheen buddh, mahaamuni bipaashavin ke pahale buddh, vahaan aae unhonne taalaab ke kendr mein ek kamal ke beej ko phenk diya aur kaha, "jis din yah phool khilata hai, aatm-vidyamaan buddh yahaan ek jvaala ke roop mein dikhaee denge." unhonne aage bhavishyavaanee kee ki bodhisatv manjushree cheen se aaenge aur kshetr mein kattarapanthee sudhaar karenge. (krpaya dhyaan den, yah bodhisatv ek daputa mein pulling tha, haalaanki ham manjushree naam sunate hee use stree maanate hain)
kuchh shataabdiyon baad, bodhisatv ek haath mein gyaan kee pustak aur doosare mein ek shaktishaalee chandrahaas talavaar lekar aaya tha. usane chaaron or dekha aur socha ki pavitr lau kee sachchee pooja ke lie jheel ke paanee ko baha diya jaana chaahie. usane apana sir das dishaon mein hila diya, aur apanee talavaar se usane aasapaas kee pahaadiyon ko do hisson mein vibhaajit kar diya. jalaashay ka paanee bhaarat kee or nikal gaya
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luptapraay naagera ne manjushree kee sharan lee unhonne kaha ki adhik se adhik achchhe ke lie nukasaan ka khaamiyaaja unhen uthaana padega, lekin vah unake uchit punarvaas kee vyavastha karenge taaki ve is kshetr ko nahin chhodenge. bodhisatv jaanata tha ki naagar baarish, khajaane aur bahut kuchh ke rahasyon ko jaanate hain, aur yah ki unake lie vahaan dharm sthaapit karana sambhav nahin hoga. manjushree ke sujhaav par, naagara parivaar paas ke toda taalaab mein aaya, jahaan ve abhee bhee khushahaal jeevan bita rahe hain. paanee kee kamee ke baad, pooree jagah ek sundar ghaatee ban gaee ek sundar shahar bhee vahaan banaaya gaya tha pahale ise manjupattanam kaha jaata tha, phir is sthaan ko apane sundar lakadee ke mahalon ke lie kaashtamandapam ke naam se jaana jaane laga. itihaas yah hai ki eesa se lagabhag 100,000 saal pahale kaathamaandoo ghaatee ka nirmaan hua tha
is kahaanee se, aisa lagata hai ki manushy kee sukh aur samrddhi ke lie, naag prajaati ko ek baar door ateet mein, ya to maanaveey ya amaanaveey roop se mita diya gaya tha. us duhkh kee yaad abhee bhee hamaare jangal ke pahaadon mein bikharee padee hai aur tab se, shaayad itanee napharat hai, saamp logon ke prati itanee hinsa hai.
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